Sunday, January 29, 2012
Sunday, January 8, 2012
The reweaving of our web.
An intricate web of interaction is being rewoven between the human and non-human, the physical
and metaphysical, and the natural and supernatural, an interaction that was once the ordinary state of being in the dim recesses of history. Our return to Eden (Home).
From the Book of Destiny by Carlos Barrios we are told:
“The most widely circulated Mayan prophecy is that of Job Ajaw Nimahaab This particular prediction is of great importance. During this “prophetic time,” as our Grandfathers call it, various prophecies converge.” [Pg. 114] “Humanity will have access to a subtle dimensional form, and cosmic law will prevail. It is predicted that the B’alameb’ will return for this period. These mythical beings, these Men-Gods, taught this humanity and are the cosmic guardians of the four corners of the universe. It is the descendents of the fourth B’alam, Ik’i'B’alam—the father of the energy in Water, the fourth element—who will reign during the new period.”
The phrase “cosmic guardians of the four corners of the universe,”
is heavily loaded in it’s implications, but we are told that these “living beings” have been anthropomorphized
as MEN-GODS, supposedly for the sake of those who have not been initiated into sacred truths.
Be assured, Mayan Elders do not believe these are human or humanoid, and Carlos Barrios
was very careful to emphasize this as part of the Mayan belief system. He writes:
“The ancient Maya had a vision of total connection between the cosmos and nature. The gods
were representatives of the Supreme being, Jun Ab Ku, or “that which contains everything.”
These deities were regents of the various levels and configurations of the universe, and in turn, they had representatives in the underworld, the world and the overworld. A series of deities is related to natural phenomena and the four basic elements, for in the Mayan cosmo-vision everything that exists has a spirit.” [Pg. 74]
“Very few Mayan gods take human form, and any such figures are anthropomorpic...
Ultimately the deity has no physical form at all. The gods are energy and their representation
are often viewed as assistants.”
It is very difficult to comprehend why there has been very little interest in predictions made by various indigenous sources, since there are enough references to ‘Ancestors’ by shamans around the world that have been preserved by anthropologists. Here, we can follow the example of Jeremy Narby who in is excellent book TheCosmic Serpent: DNA and The Origins of Knowledge, cites Gerald Weiss’s doctoral dissertation on Ashaninca mythology, entitled The Cosmology of the Campa Indians of Eastern Peru. This is reputedly a source of extensive documentation on the main cosmological beliefs of Peruvian Indians. Weiss acknowledges that we consider this information to be mythology, but he states that the Indians have faithfully orally passed down this information as reliable reports of real happenings. It seems that the only way to view this information is that mythology is a kind of storytelling, that is euphemistic in nature about true events, but once certain realities are perceived or revealed, then the essential truths become apparent. Narby informs us: “According to Weiss, the Ashaninca believe in the existence of invisible spirits called maninkari, literally, “those who are hidden,” who can nonetheless be seen by ingesting tobacco and ayhuasca. They are also called ashaninka,“our fellows,” as they are considered to be ancestors with who we have kinship.” excerpt from http://susanrennison.com
RESOURCES:
The Entering a New Galaxy & Solar System - Phil Valentine
http://youtu.be/HvqBtXntZlg
http://www.susanrennison.com/ParadigmShift_August2010.php
Strange events in weather on earth
http://youtu.be/chumo_gpPSg
Illumination Part 9 - DNA
http://youtu.be/eQ9HuQK9U-Q
Subscribe to:
Posts (Atom)